Category Archives: Environment

Donna Haraway: Staying with the Trouble. Book Review by Juan Guevara

Donna Haraway. Staying with the Trouble. Making Kin with the Chthulucene London: Duke University Press. 2016.

Staying with the Trouble compiles Donna Haraway’s latest thoughts.  In the book, Haraway calls for the need to reflect and think on the possibilities for facing the era post-Anthropocene, the era of, what she calls, the Chthulucene. The book is divided in eight chapters that can be presented in three parts: the first 4 chapters of the book are mainly ‘theoretical’ and serve to conceptualize String Figures-SF, Tentacular Thinking, Sympoiesis and the Chthulucene; the second part (Chapters 5, 6, and 7) provides practical examples of becoming-with other species and elements to show how the Chthulucene can shape and transform our human ways to relate with other species and the planet (Terrapolis in the Chthulucene); the last part builds on science fiction (Speculative Fabulation-SF) and storytelling as a way to present the forms the Chthulucene may have (Proctor, 2017). Response-abilities is one of the main and most important elements of the book alongside with String Figures-SF, Becoming-with, Tentacular Thinking and Sympoiesis; these concepts are explored in this review.

I am not particularly engaged in Haraway’s work. However, in this book, I observe how the author engages with Northern aboriginal perspectives, Feminist theory, Biology, Ecology, and Postmodern theory. I found intriguing the way the Nomad is presented in the process of becoming, that for Haraway is always becoming with other species. The book has the merit of exercising imagination and for bringing some Northern Aboriginal wisdom to thinking the post-Anthropocene.

For Haraway, the Chthulucene is an era (with no time nor history) in which human race will confront its arrogance and ‘superiority’ and humbly make kin with the biological critters coming from the under-ground. The Chthulucene is the era in which humans will make kin with tentacles, spiders, bacteria, different ways of perceiving, living and dying, and becoming-with in n-dimensional time-spaces.

I observe that some concepts of the Chthulucene, especially its n-dimensional time-spaces and becoming-with, are inspired in Deleuze and Guattari’s concept of becoming. In her conceptualization of the Chthulucene, Haraway forgets Deleuze’s exploration of the Tick in Difference and Repetition to deconstruct and dissolve the static and unity of the self, to open up the possibilities of becoming. The Tick relies on different structures outside of itself, at the organic level, to perceive the world (Posteraro, 2016). The idea of the Tick is explored by Deleuze inspired by the work of von Uexhüll. Von Uexhüll suggests that each living cell perceives and acts but also “has perceptual or receptor signs (Merkzeichen) and impulses or effector signs (Wirkzeicheri) which are specific to it” (von Uexhüll, 1934, pp. 322-323). From this idea, von Uexhüll (1934) argues that “perceptual and effector worlds together form a closed unit, the Umwelt” (p. 320).

What is really important in von Uexhüll’s work for this book review is the acknowledgement of n-dimensional time-spaces of the Umwelt. This category is relevant in Haraway’s book but not well developed. The recognition of n-dimensional perceptual spatio-temporalities in each “soup bubbles (perceptual and effectors living cells) which intersect each other smoothly, because they are built up of subjective perceptual signs” (von Uexhüll, 1934, p. 339), plus the way in which time regards a succession of moments by different subjects are key elements of the Umwelt. This is indeed related to the entanglements of species and the actual existence of n-dimensional time-spaces that Haraway suggests for the futuristic Chthulucene.

Continue reading Donna Haraway: Staying with the Trouble. Book Review by Juan Guevara

Strauss, Rupp and Love: Cultures of Energy. Book Review by Moni Holowach

Strauss, S., Rupp, S., & Love, T. (Eds.). (2013). Culture of Energy: Power, Practices, Technologies. Walnut Creek, CA: Left Coast Press.

You do not even have crack its spine to correctly anticipate its contents. The cover of Cultures of Energy: Power, Practices, Technologies features anthropomorphised electrical transmission towers across lush hills and plains.  They suggest that energy—in the form of fossil fuels and electricity—gives shape to modern human life.

Cultures of Energy: A Conversation Starter

This collection of sixteen theoretical and ethnographic accounts bridges the gap between culture and energy systems. This book’s global but narrow scope will expand your notion of energy and bring visibility to the often invisible energy sources that we rely on daily.

This book, edited by three American anthropologists, “explores cultural conceptions  of energy as it is imagined, developed, utilized, and contested in everyday contexts around the globe” (p. 10). From pointing out the many interpretations of the notion of energy in New York, to observing how communities in rural Peru finally feel connected to the world through electrification, to viewing coal mining as a culture and a livelihood in Wyoming, and to revealing conflict in the Gulf of Mexico over deepsea oil drilling, this book delves into the myriad ways that ‘energy’ interacts with cultural, economic, and political systems.

The book is well-structured with an easy-to-read tone. It is divided into five thematic sections, which offers a cohesive structure and flow to the compilation. A casual “conversation” between the authors concludes each section to highlight key points. Together, these features would make for an excellent undergraduate or graduate level resource, as the book can be read out of order, used for selected chapters or topics, or could be quickly grasped using the conversation pieces. Courses in anthropology, sociology, or science technology studies could draw from many implicit themes within the book, such as the (im)materiality and (in)visibility of energy.

The other benefits (and weaknesses) of this book involve its scope. First, this book’s use of ethnographic accounts creates a contemporary focus. In regard to the interplay of energy and culture, the authors do not focus on how we got here, where we are going, or what we should do. Instead, its  stories are largely about right now. This allows the readers to gain an in-depth snapshot of the multiplicities of energy and their affects today, but while sacrificing historical context to get in all that detail.

Similarly, the book aims for a global scope but falls short. First, out of sixteen chapters, six focus exclusively on topics within American borders, and four more largely involve American relations o=r western perspectives. Thus, the authors’ global focus takes a western turn. Unfortunately, they skip out on Asian countries entirely. Finally, the ‘conception of energy’ used in this book stems largely from fossil fuels and renewable energy technologies. Although they address a diverse range of sources—wind, biomass, oil and gas, and coal—this scope is narrowed again by the contemporary focus. In comparison, Ian Morris’ How Human Values Evolve: Foragers, Farmers, and Fossil Fuels (2015) offers a historical look at how energy has shaped human values. Unlike, Cultures of Energy, Morris applies a more general conception of energy, where energy comes from foraging,agriculture, and fuels. Although Morris’ macro-theorizing is quite grandiose compared to the well-focused insights from Cultures of Energy, these two books are not in contest. Rather, they would pair nicely for a more well rounded understanding of energy and culture. Overall, Cultures of Energy’s narrow focus best allows readers and students to expandt heir understandings of energy as it plays out today from a western perspective. It will be sure to spur conversations by making visible one’s own daily interactions with energy systems.

Moni Holowach, University of Alberta, Canada.


Morris, I., Richard, S., Spence, J. D., Korsgaard, C, M., & Atwood, M. (2015). How Human
Values Evolve: Foragers, Farmers, and Fossil Fuels
. Princeton, NJ: Princeton University

Eduardo Kohn: How Forests Think. Book Review by Anthony Fisher

Kohn, E. (2013). How Forests Think: Toward an Anthropology Beyond the Human. Berkeley: University of California Press.

When people think of trees they most certainly would not associate them with having the ability to create thought processes. This is, of course, because trees have no brains. However, in his book How Forests Think: Toward an Anthropology Beyond the Human (2013) Kohn indicates that trees (and other beings) have the ability to think and discusses how they accomplish this. He pushes the reader to step out of an anthropocentric view and re-evaluate how humans can interpret the world. Indeed, the author stresses that the field of anthropology has been too short sighted and has not yet fully explored how other beings constitute what it is to be human. Therefore, by studying the world outside of the human this gives insight towards what it truly means to be human. Kohn explores this idea by conducting an ethnographic study of the Runa people in Avila, Ecuador.

Kohn builds his case that trees and other nonhuman entities think by delving deep into semiotics. He explains that all beings can represent, produce, and interpret signs. Thus, the entire world is made up of semiotics. All beings, in their own way, respond to these signs and subsequently grow and adapt to these sensory inputs. Kohn repeatedly emphasizes that signs go further than just simply the realms of human symbolic interpretation. The author recognizes that even evolutionary success is dependent on responding or not responding to particular environmental signs. An “ecology of selves” is then used to explain how relationships between individuals, through the process of sign interpretation, is how individuals are defined. Individuals then can be said to “represent and are represented by other beings” (p.78). Therefore, “if selves are thoughts and the logic through which they interact is semiotic, then relation is representation” (p. 83). This is made clear by examining tree characteristics and spatial orientation. Trees that have specialized characteristics “form relatively more nuanced and exhaustive overall representation[s] of the surrounding environment” (p.81). Pest resistance is an example of these specialized characteristics and this shapes where a tree species can be naturally found. This is how trees think. Relationships amongst trees (and other beings) form repeated arrangements that can be predictably exploited. Modern and historical forestry markets are one example of humans’ understanding environmental relationships or misunderstanding in the case of over-logging. These misinterpretations or simply ignoring environmental associations is called soul blindness where “treat[ing] other selves as objects” (p. 119) and being “[unable] to see beyond oneself or one’s kind” (p.117) is the cause of not understanding the interconnectedness of nature.

The author explores complicated topics, such as the ecology of selves, by using examples in everyday Runa life. Metaphors as well as pictures are used to emphasize key points. Consistently referencing and referring back to environmental examples firmly grounds this theoretical work. Kohn does a fantastic job in explaining how understanding relationships amongst various beings can sometimes be quite complex and that the virtual can be sometimes used to understand the perspective of other beings. The Runa often use dreams or the hallucinogenic properties of substances to make sense of the living, material world. Continue reading Eduardo Kohn: How Forests Think. Book Review by Anthony Fisher

Idea of Place: Midi Sprout demonstration

Midi Sprout & Plants Interactive Performance with Ipek Oskay, May 7, 11.45 am – 12.30 pm (Sunday Lunch Break) Venue:  Tory Building 1-105, Tory Building, University of Alberta Saskatchewan Drive NW Edmonton AB

Joe Patitucci (Data Garden), Panel Presentation in the session Recording, May 6, 9 am – 10:15  Venue: Tory Building Ground Floor Room #TBD, University of Alberta.


Data Garden creates immersive experiences through music and technology. They connect people to wonder through interactive works that encourage exploration and discovery. Begun as a record label releasing downloadable album codes printed on plantable seed paper, Data Garden has become a worldwide public art project building community and connection to living plants through art.

Midi Sprout is a product of Data Garden which allows sound media artists to use plants and other living things to control audio and video synthesizers in real time.

Listen to plants’ music and interact with the plants and listen to the music of interaction.

You can listen to one of Joe Patitucci’s works with MIDI Sprout here

MIDI Sprout Interactive Performance: Biofeedback to Music

Ipek Oskay (University of  Alberta)

Tax Havens-R-Us: Digital non-geographies and the financial gaming of distance and difference

In today’s world of off-shore tax havens,i quantitative easing,ii high frequency trading,iii and rampant global asset and real estate speculation it seems that a sort of gamified monetary space-race is going on and that it’s advancing with increasing speed. This monetary space-race game is one that is partially defined by both off-shoring and “on-shoring,” by both making assets disappear behind the legal shrouds provided by nation states that profit by providing secrecy to wealthy international clients and conglomerates, and by making virtual assets material in the form of, for example, international real-estate speculation.

But this immaterial/material financial binary is not adequate if we are to identify more comprehensively the space and spaces – the game dynamics – being put to work in service of global finance capital. For example, as but one expression of this monetary space-race, the recent tax haven scandals surrounding Panama’s Mossack Fonseca (which after two weeks of headlines is barely discussed anymore) is not so much about securing or profiting from locating capital in distant geographical spaces – tax-free islands, sandy beaches, and sun-drenched shell-company postal boxes, as it is about taking advantage of new and emerging forms of: 1) interstitial temporal spaces; 2) immaterial or undetectable digital spaces; and / or 3) invisible spaces that, as far as the public is aware, simply do not exist. That is, despite superficial appearances, the new monetary space-race is less about physically off-shoring capital and currency, than it is about staying ahead of the embittered and comparatively impoverished masses and the increasingly indebted governments ever more desperate for funds by hiding, or making invisible, digital money that’s been stored in “the cloud,” on the internet, or on an array of hard-drives. In other words, generating financial distance between wealth and the tax-hungry governments who would love access to it is not achieved through the separation offered by geographical space, but through the creation of new spaces, non-spaces, unknowable spaces that may or may not be physically located in a data-centre or business park next to you in Canada, London, New York,iv or Delaware.v

Continue reading Tax Havens-R-Us: Digital non-geographies and the financial gaming of distance and difference

The Politics of Scale: David and Goliath

Is that Salmon versus LNG or LNG versus Salmon?

Like David and Goliath, there is a mismatch between the scale at which environmental impacts are assessed under Canadian legislation and the geographical scale of environmental, human rights and economic risks. The Provincial Government of British Columbia is promoting the development of liquified natural gas (LNG) shipping terminal at the mouth of the Skeena River estuary by Petronas.   Based on both cultural attitudes to the environment and scientific research, the proposal and and offer of $1.5B compensation has been rejected by the Lax-Kw’alaams First Nation on whose territory the LNG terminal would be located.  Effectively this would be a form of expropriation approved by the Provincial government and is reminiscent of 19th century scrip practices in Canada, by which indigenous individuals were offered rations and money to extinguish their aboriginal rights to land and traditional hunting and gathering.  An article published in Science (7 Aug 2015) by Jonathan Moore and others (Moore et al 2015) notes that this estuary is the site of the second-largest salmon-production in Canada, largely by First Nation communities. ‘Although terminal proponents and government have recognized interests of First Nations from the estuary during environmental assessment, they have ignored interests of upriver First Nations who also harvest salmon’ (see Stantec Consulting Ltd. Pacific Northwest LNG Environmental Assessment Certificate Application (Burnaby BC 2014) cited in Moore et al 2015).

Lax Kw’alaams in title action on Lelu Island Lax Kw’alaams in title action on Lelu Island

‘Identifying the proper spatial scale for environmental decision-making is a fundamental challenge for environmental policy and ethics. Whether it is migratory animals like salmon that transmit impacts, hydro-electric dams that deprive downstream farming communities of water (see Glenn et al 1995 in Biology 10.1175), or carbon emissions from industrialized countries that raise ocean levels and threaten low-lying islands (see Barnett et al 2003 in Climate Change 61, 321), decisions can impact distant ecosystems and people. Science can and should inform the scale at which environmental decision-makers weigh risks to the environment and human rights against potential economic benefits’ (Moore et al 2015)

-Rob Shields (University of Alberta)

After Moore et al 2015 Selling First Nations down the river. Science (7 Aug) Online: accessed 20 Mar. 2016.

See Lukacs, Martin 2016 By rejecting $1bn for a pipeline, this First Nation has put Trudeau’s climate plan on trial Guardian (20 Mar.) Online: accessed 20 Mar. 2016.

Active Audience – Huimin Jin

Review: Active Audience: A New materialistic interpretation of a key concept in cultural studies, Huimin Jin. Bielefeld: Transcript Verlag 2012. 179pp.

Why are Chinese scholars interested in active audience theories that hark back to the 1980s and 1990s? In an exchange in Active Audience, David Morley comments to author Huimin Jin, Prime Professor at Chinese Academy of Social Sciences, Beijing:

“As I understand your argument, you are suggesting that we face a move from a ‘producer society’ to a ‘consumer society’, that the concept of the masses’ (as mobilized in the Frankfurt School’s work) is a characteristic of what you call a producer society and that popular culture is then, conversely, associated with the consumer society. From that premise, if I understand you rightly, you see ‘active audience theory’ as being to do with the extent to which, in this thing called the ‘consumer society’, people have more choices… I think that’s a problematic form of historical periodization and one which is characteristic of a certain type of sociological approach”

Imported in the wake of the reception of British Marxist Cultural Studies of the Birmingham School the core notion of the active audience emphasizes the independence of meaning from any authors intention as texts, images and film are received and reinterpreted in different contexts. Stuart Hall was a key figure in developing an “encoding/decoding model”. The idea comes out of the 1960s social psychology of Raymond Bauer who pitted the “obstinate audience” against simplistic sender-receiver models. On one hand, the active audience is an independent collective which does not respond in a mechanical manner to the explicit messages of mass media but always reflects, comments on and attempts to interpret messages. They “actively” decode messages and meanings. On the other hand, the resistance offered by the active audience has proved a poor buttress against imperial and commercial ambitions.

Jin follows David Morley’s model as a critique of the assumptions of the determinism of technologies and media and the passive, duped audiences often presented by Frankfurt School writers in their critiques of Nazi propaganda.  What is most fascinating about the book is its shift away from communication theory to consider the everyday context which shapes the reception of information.  In doing so, while carefully following Morley’s lead, the book is genuinely new in its use of Husserl’s phenomenology of the “lifeword” and a Heideggerian approach to being-in-the-world which emphasizes the ways people reflect on their world and make it meaningful for themselves.  Jin draws on his broad experience in German intellectual history to move from the discursive, which is generally involves abstract representations, to root the discussion in the real.  For me, this everyday reality, spans both the actual here-and-now “concrete” fabric of life and also its “virtual”, intangible elements such as trust, community and society that frame our understanding of communication.  This turn to everyday world and away from the pure context of texts or, for example, a television broadcast, reflects Prof. Jin’s status as the preeminent interpreter of Confucius in China today.


Continue reading Active Audience – Huimin Jin

World of Matter: Exposing Resource Ecologies

Exhibition at Leonard & Bina Ellen Art Gallery, Concordia University. February 20 – April 18, 2015.

The world of matter has been forcefully sculpted in the last several centuries by the twin projects of colonialism and capitalism. The very movement of human activity under modernity has rested on the formation of a standing reserve of nature, a category whose flexibility has variously expanded and contracted to include both humans and non-human others as targets for exploitation and extractive energy. Carbon industries, forestry, mining, agribusiness, construction, mega-farming and fishing participate in worlding the world as mere matter, asserting deep and unforgiving property rights in dispersed territories around the globe. Nevertheless, at each point in this cartography of extraction one finds committed points of resistance and un-ceded terrains, both material and symbolic. This symposium and exhibition asks how the fields of contemporary art and media studies, indigenous studies and resistance movements, critical environmental studies, new ethnography and science and technology studies might bring into focus the globalizing dynamics of extractive ecologies. It seeks to build substantive discursive grounds for resisting incursions into sovereign land, denials of the rights of nature, and the persistent dispossession of indigenous and First Nation peoples. It asks, What un-ceded terrains precede and interrupt the depths of imperial ecologies? What interventions ensure the defense of land, labour, survival and species diversity in the globalized present?

World of Matter is an international art and media project investigating primary materials (fossil, mineral, agrarian, maritime) and the complex ecologies of which they are a part. Participants: Mabe Bethonico, Ursula Biemann, Emily Eliza Scott, Uwe H. Martin & Frauke Huber, Paulo Tavares, Elaine Gan, Peter Mörtenböck & Helge Mooshammer, Lonnie van Brummelen & Siebren de Haan. Visit our multimedia web platform here.  

February 20 – April 18, 2015  Organized by Krista Lynes and Michèle Thériault.

Review by Brian Holmes here

-Rob Shields (University of Alberta)