Category Archives: Reviews

Reading Laruelle 1 – a review in 3 parts

Alexander Galloway, Laruelle: Against the Digital.  Minneapolis: University of Minnesota Press 2014.  ISBN 9780816692132

1. Against the digital as differentiation

I first read this book in one sitting of 7 hours but have divided this review as I wanted to extend my discussion of Galloway’s treatment of Deleuze.  This will appear as Part 2 of this review.  Alexander Galloway’s book Laruelle: Against the Digital presents 14 theses across 10 chapters that move from the inaccessible monolithic material oneness of the Real to a critical assessment of ‘analysis’ that is the hallmark of philosophy.  Philosophical elements, such as analysis, are presented under the label of the ‘Standard Approach’. Galloway argues that François Laruelle (From Decision to Heresy, Experiments in Non-Standard Thought. New York: Sequence. 2012) offers a realist or ‘Non-Standard Approach’ that foregrounds imminence and the a priori commonality of all being and thought as a general category of the undifferentiated, indifferent, or generic.  Being and thought go together and imply each other inseparably (cf. Heidegger).  Galloway insists he is not offering a book about Laruelle, but he closely follows the lines of his philosophical position.  The generic is the ‘analog’ that Galloway pits against the tradition of differentiation and division that underpins the digital 0-1 binary system.  Standard Approach philosophy is thus digital.  Lucretius, Spinoza, Deleuze, Althusser are important references for Galloway in Part Two of his book where he considers the politics and aesthetics of cybernetic control society, the aesthetics of darkness and light, and an ethics of the generic.

As mentioned, the most interesting aspects of the book for me are found in Galloway’s discussion of Deleuze’s Society of Control (see Part 2 of this review). However before he arrives at his discussion of Digital Capitalism, Galloway’s text moves through several labyrinthine chapters on analytical division, Laruelle’s critique of hermeneutics, dialectics and multiplicity, and the hierarchical temporal logic of the event.

“Laruelle is charting an exodus out of representation more generally. Thus, the true withdrawal from digital quality will lead to imminence, not analogy. The ultimate withdrawal from digital will lead to the generic” (89).

The Standard Model of philosophy is premised on the division of the One into two as an event and a decision.  It is both ontological and metaphysical.  The NonStandard Model does not permit either a hermeneutics that separates surface and depth, a structuralism that separates appearance and structure, not even a division of the digital and analog, nor critique based on some sort of external subject position that assesses an ignoble problem object.

Galloway takes the zero – one logic of today’s digital world as a logic of distinction, decision, difference, and division. He does not discuss other possible readings or understandings of this zero as a non-negative that cannot simply be contrasted against a one, meaning a particular or an entity. For example, contemporary mathematics often understands zero as exactly Laruelle’s undifferentiated whole that is an inclusive infinity or plenum that includes All.  My thought is that oneness is an eerie anticipation of quantum computing’s ‘all-at-once’ computation of a field of possibilities (an analogue space without time produced in only a single computational cycle).  It also points toward the possibility of a future social theory encounter with social diversity as an analogue phenomenon, variation rather than difference.  This entails an examination of the Janus – faced quality of the zero in the 01 binary logic,  This is one of the exciting opportunities that Galloway gestures toward (Chapter 4 and 5 of the book) but does not provide. However, it seems that Laruelle, and Galloway following him, argues for a focus on a meta-stasis of pure immanence that prevents any rational representation and analysis of being, except as the grand illusion of a divided world of subjects and objects.

…Part 2 follows.

Rob Shields (University of Alberta)

Review: Cities and Symbols

Nas, Peter J. M. (Ed.). (2011). Cities Full of Symbols: A Theory of Urban Space and Culture. Leiden, Netherlands: Leiden University Press. 303 pp. $52.50, ISBN 9789089641250.

Cities Full of Symbols is an edited collection that approaches the urban environment from the perspective of urban symbolic ecology. Set within the general field of urban studies, this perspec- tive is defined as “a major tendency” and new area of urban cultural anthropology, pursuing the study of “the cultural dimension of the city” by way of “establishing the distribution and the meanings of symbols and rituals in relation to cultivated surrounds.” The introduction traces the theoretical framework in correlation with a systematization of the symbolic aspects of the city into four categories of symbol bearers: material, discursive, iconic, and behavioral. The main body consists of 12 chapters, each following up selected aspects within a specific case study. The conclusion steers discussion toward a “codification of urban symbolism research,” putting forth the symbolic as a possible way toward “social cohesion.”

With its anthropological outlook, this book presents a stimulating contribution to the ongoing discourse on the urban—one of the most exciting aspects in the study of culture, where notions such as space and place, image, and identity, are subject to theorization by thinkers from diverse fields and lineages (social theory, urban studies, social and symbolic geography, philosophy, architecture). This current perspective posits “the city as a symbolic site” and confirms its symbolic structure as important part of its identity by way of examining its components within urban contexts that are highly heterogeneous in problematic and sociocultural formulation. Hence the reader will find studies on the efforts for national representation in postcolonial developing cities in Southeast Asia, such as Colombo or Jakarta, on the symbolism of urban components in estab- lished world cities such as New York, Buenos Aires, The Hague, as well as on the image con- struction and/or marketing of various towns also involving digital media techniques.

As stated in its self-definition, the theoretical scope of urban symbolic ecology is derived from several approaches. It is rooted in human ecology, furthering the description and analysis of the arrangement of social phenomena over urban space toward the aim of identifying types of symbolic patterns. It also employs Kevin Lynch’s (1960) method of combining “mental mapping” with interviews so as to understand how urban dwellers perceive and organize the urban landscape, and extends on the concepts of “identity” and “structure” by emphasizing the meaning aspects of urban elements. Furthermore, as part of a series of studies on urban symbolism, it focuses on semiotics and the processes of signification in the urban setting, including those of media as a means to constitute a virtual “hyper reality” layer of meaning.

The proposed categorization of symbol carriers bears potential in addressing the possible symbolic aspects of a city comprehensively. In this, the category “material carriers”—the “traditional terrain of urban symbolic ecology”—comprises monuments and other urban objects, as well as architecture, and is intended to “describe the meaning of the urban configuration in all its facets” by focusing on formal properties such as style and geometry. The “discursive” category entails “reflections on urban images and narratives,” and, along with literary sources, gives emphasis to websites as symbolic carriers. It allows drawing attention to computerized media as a self-standing source of signification, pointing to the suitability of this technology of image making for manipulation, and hence—for “the terrain of city branding and marketing.” “Behavioral” symbol carriers relate to urban activities and rituals such as mass celebrations or festivals involved in the city image formation. The category “iconic” is intended toward individuals or personalities with capacity to “represent a city,” highlighting elements that help posit a city as a “goal for pilgrimage,” “sacred or profane.”

The book as a whole genuinely fulfills its function of university publication, both in that it depicts a framework that is actually open and evolving and in that it allots substantial place to emerging researchers alongside renowned authors. Hence studies of the former group adhere more closely to the principal methodology, producing insightful and detailed field research and obtaining valuable data as to the “emic” accounts of meanings assigned to urban surrounds. Established social and cultural anthropologists on the other hand, engage on extending the approach, such as for instance, E. Durr’s inquiry into the workings of urban symbols within the complex mechanisms of collective memory and in correlation with conceptions from the broader field of thought on perception, mind, and memory. On the whole, the discussion of symbolic structures appears to be based on a “top-down” versus “bottom-up” dichotomy, in a way echoing De Certeau’s distinction between rational urbanist planning and the “tactics” that people who live these designs use to make sense. However, in a close up, the detailed research of various cases also yields evidence that would actually resist such clear-cut polarity, as well as the straight- forward classification presupposed by the concepts of “production” and “consumption” of urban symbolism. Hence, for instance, the status of some behavioral symbol carriers might come out to be rather ambiguous. In this, one might consider how festivals and religious rituals, though participatory in nature, are also organized/institutionalized urban events, while practices such as street painting that would begin as grassroots initiative come to be regularized through official poli- cies—ambiguities that would point toward more intricate theoretical/interpretative schemes.

Concerned with image formation and formulation of meanings, and presenting massive concrete research material, this book, in its own terms, brings into focus the symbolic as an aspect of the problematic links between the notions of identity and location. By observing buildings, objects, and practices, which present potent links with broader analytical frameworks, this book demonstrates how such elements act also as symbolic carriers. It provides grounds to involve the symbolic into the constitution of the theoretical tools that help us understand the processes whereby urban components are constructed, utilized, imagined and remembered. This symbolic perspective sheds light on the complex techniques and dynamics through which ideas, narratives, and spaces are produced, regulated, and acquire symbolic value, pointing to possibilities of generating, collectively, spaces of cultural belonging, association and solidarity.

Maya N. Öztürk, Bilkent University, Ankara, Turkey

Book Review: Simone on Jakarta, between near and far

AbdouMaliq Simone, Jakarta: Drawing the City Near, University of Minnesota Press: Minneapolis, 2014; 320 pp.: ISBN 9780816693351 (hbk), 9780816693368 (pbk)

In Jakarta: Drawing the city near, AbdouMaliq Simone offers imagean inside-out perspective to understand the unknown realities of conventionally known urbanization process and everyday life of urban common in cities. Based on his meticulous ethnographic field study in three districts in Jakarta, Simone has produced a new spatial language from ‘within’ the city to read the distinctive trajectories of urbanization of the metropolis in the global South.

The book is structured around four inventive concepts: Near South, Urban Majority, Devising Relations and Endurance. Near South is introduced as a provisional devise to indicate how major metropolises of the non-West are moving toward or away from each other. In that sense ‘near South’ is an ‘interstitial space’ that is neither of the North nor of the South. Simone locates most metropolises in the near South to critique the binary opposition between the ‘developed’ North and the ‘underdeveloped’ South. He stretches ‘nearness’ beyond the comparison between cities and highlights that ‘certain residents have the opportunity to build specific ways of life (p. 35).’

Among the proliferation of mega-developments and emerging middle class in contemporary Jakarta, Simone draws attention to the ‘urban majority’, the residents who really bring the ‘nearness’ and shape the city by occupying and changing its spaces in their everyday practices. The urban majority is not a demographic fact or a political identity but refers to the residents who live in between strictly poor and middle class (p. 85-86). Instead of pursuing the aspirations of middle-class status, Simone shows that how the urban majority transforms urban spaces through ‘incremental’ initiatives, the actions of the residents that do not aim definitive results, but to make ‘something’ happen such as expanding a house to rent out rooms or construct a mosque in the neighborhood. Although such efforts seem simple or mostly negligible in mainstream urban theory, they are, Simone convincingly demonstrates as the ‘machines of support’. That generates not only income and opportunities but also multifaceted social, cultural, and economic networks and negotiations among residents in the city (p. 111 -114).

Yet, the close proximity or increasing density of buildings, objects, and bodies in cities do not necessarily guarantee relations. Simone thus brings the concept of ‘devising relations’ to examine the dynamic relations between inhabitants, materials, and particular spaces in Jakarta. Then he introduces metaphors such as ‘the hinge’ and ‘the hodgepodge landscape’ to emphasize how these relations allow the city to follow global urbanization trajectories when the heterogeneity of their urban spaces remain same in terms of their social composition and use.

The concept of ‘endurance,’ denotes the way in which the majority of residents continue their lives while dealing with extreme uncertainties – both dangers and opportunities – in their everyday urban life in Jakarta. Instead of being very conscious on their identities, residents focus on the possible opportunities of their daily routines and employs deception as a method of endurance in everyday urban life.

Ultimately, Simone connects his learning from an inside-out perspective in Jakarta with contemporary urban theory and policy. He necessitates the integration and enrollment of residents’ views, aspirations, and the way in which they shape spaces, in urban policy making to ensure the long run of cities. Instead of relying upon the contemporary urban theory, Simone has theorized Jakarta. His work profoundly validates the residents’ life and their contribution to continue the heterogeneous urban life of the city.

Pradeep Sangapala (Urban and Regional Planning Program, University of Alberta)

Review: Between Urban Topographies and Political Spaces

Alexis Nuselovici, Mauro Ponzi and Fabio Vighi (Eds), Between Urban Topographies and Political Spaces, Lanham, MD/ UK: Lexington Books, 2014. ISBN: 978-0739188354. Price: $80.00/ £50.30/ €73.59

This book’s aim is to contribute new spatial concepts in order to better conceptualize place (p.ix), the contemporary understanding of which has witnessed an “epistemological break” (p. vii). The editors maintain that it is crucial to search for new spatial categories in order “to describe phenomena specific to our contemporary world” (p.vii). Therefore, the research questions that inform this publication could be understood as follows: What roles do boundaries play in the context of globalization, and how do these roles transform our idea of space?

In the Introduction, it is stated that the main idea holding all its fourteen chapters together is that of ‘threshold’, a notion which can be further celebrated when approached in its multiplicity when referred to in different European languages (‘threshold’ (ENG), ‘seuil’ (FR), ‘soglia’ (IT), ‘Schwelle’ (DE)). The celebration of multiplicity in order to approach the notion of threshold, abolishing the frontiers between languages — perceiving variety as enriching, allows a better understanding of the notion — follows the scientific goal of the book: to distinguish threshold from border and frontier (p.viii) and, going even further, to replace boundaries with thresholds (p.ix). This approach to the notion of threshold, is actually extended to the approach to the topic itself (contemporary issues of spatiality). The book is multidisciplinary, cutting across disciplines, something that the editors feel that it is urgent to do, in order to overcome “the current institutional rigidity” that “does not reflect the transformations that are taking place within the human sciences”. (p.ix)

In order to both conceptualize and contextualize the book, the editors reference Michel Foucault (1926-1984), hoping the book contributes to the “spatial turn” that the philosopher predicted (ie. that at some point the spatial paradigm had to be put in relation with history (“Des Espace Autres”, 1967)), and Walter Benjamin (1892-1940), the theorist who inspired both the books’ focus on urban spaces and its structure: Thresholds (city), Spaces in-between (metropolis) and Heterotopias (post-metropolis). (p.ix)

The chapters’ sequencing is challenging due to the multidisciplinary character of the book. The first part is more traditional, approaching threshold in a more conservative way, where it is still possible to recognize the boundaries of topics. In the second part, the focus is predominantly urban, assuming a Benjaminian approach which blurs the topic’s boundaries. The third part intertwines different topics and references, making it almost impossible to distinguish any boundaries whatsoever, approaching the expression of threshold found in religion and myth.

German philosopher Bernhard Waldenfelds begins the book with “Threshold Experiences”. His work is a crucial reference for anyone interested in the subject of space in general, and in the question of borders, limits and thresholds in particular. Having developed his work consistently since the 1980s, and referencing Husserl, Schütz and other phenomenologists, he has published several key books on the subject. Waldenfeld’s extensive contribution to the subject of borders is in itself reason to read this book.

As the reader progresses, the book feels uneven. We are cautioned, in the Introduction about the approach being multidisciplinary (and in fact, there are chapters that focus on film, literature, urban studies, psychoanalysis, politics, economics and music) but the unevenness arises from a lack of clarity. There are chapters that present ideas very clearly while others are blurry and never seem to deliver their intent. Rather these “blurred” chapters occur as excessive attempts to address specific ideas.

Perhaps the book’s unevenness, and the blurriness of some contributor’s chapters, is intentional, influenced by a somewhat Deleuzian logic, where the book, or a chapter, is conceived as a web, similar to an open-system, instead of being a sequential, narrative, closed body of work. The lack of boundaries among chapters, and in some cases, within chapters, was taken too far. Boundaries were sacrificed in the name of delivering a sense of fluidity between all authors, and all disciplines, where each chapter communicates with all other chapters. This fluidity may then have resulted in a kind of frailty. Perhaps such frailty is inevitable. The notion of space is a recent research field following centuries in which “time” took centre stage. New fields of research do not emerge without their perils.. Perhaps space, though a classic concept, truly is a contemporary challenge that tests the boundaries of institutionally established disciplines in human sciences.

Though the subject of space is currently wide-ranging it is expected that in the next few years that “space” will continue to grow as a research subject. Contributors of this book repeatedly, reference: Walter Benjamin, Franz Kafka (1883-1924) and Hans Blumenberg (1920-1996). These references might give an idea of the specific approach the book takes on the subject as well as the area it covers.

In sum, the book does present a varied and original approach on the subject of space and that is much needed. The editors deserve recognition for advancing the study of “space” as an inderdisciplinary topic within human sciences. The extent to which the book is uniformly coherent is difficult to articulate, but that may not be the editors’ goal. Certainly, the book does deliver some excellent contributions, such as the Félix Duque and Ellettra Stimilli chapters on “The European Membrane” and “The Threshold between Debt and Guilt”, respectively.

-Diana Soeiro, Universidade Nova de Lisboa

(NOVA Institute of Philosophy (IFILNOVA), Faculdade de Ciências Sociais e Humanas — Universidade Nova de Lisboa (FCSH-UNL), Avenida de Berna, 26, 4º piso, 1069-061 Lisboa, Portugal. Email: or ) Edited by D. Gillespie.

Topologies and Landscape Architectures 1: Topology. Landscript 3

Vrin, Val Lumnezia, Switzerland

Topology, Landscript 3.  Christophe Girto, Anette Freytag, Albert Kirchengast, Dunja Richter (eds). Institute of Landscape Architecture ETH Zürich. Berlin: Jovis. 2013.

Landscript 3 Topology is the outcome of a workshop and the project ‘Topology – on designing landscape today’ that looked at the integrative role of landscape architecture and sought a theoretical foundation that would strengthen the aesthetic theory and pedagogy of landscape architecture in the context of new, interdisciplinary perspectives on buildings, the environment and cities. Shortcomings in the translation makes for some difficult reading. Topology here refers to changing the extent, scale and dimensions of the tasks that landscape architecture has set for itself. Stepping beyond the garden of traditional landscape architecture, or the vista of landscapes, the profession is now interested in spatial relations more generally. Topology builds on Aristotle’s definitions of topoi and topic as a rhetorical concern with sorting out what the parts of an argument will consists of and preparing them.

There are a few nuggets that leap out of the text:

Design is understood as the taming of complexity, (Kirchengast p.26).

Lucius Burckhardt, a Swiss sociologist and urban planner, and André Corboz, an architectural historian, are introduced for their theory of landscape as a social product (2006) and as a concept projected onto the environment. In Die Kunst, Stadt un Land zum Sprechen zu bringen (Basel 2001) Corboz emphasizes that and territory is an historical palimpsest. Links to the American landscape historian J.B. Jackson are noted. A later post will compare with the work of Augustin Berque.

In Warum ist Landschaft schön? die Spaziergangswissenschaft (Berlin: Schmidt 2006) Burckhardt argues: “Since spatial landscape – as in the case of an English garden – his first produced through the eyes of a viewer, it is not only pictorial also significantly structured by time”. Burckhardt suggested taking “walks as an instrument in order to adequately involve this dimension of time. Strolling denotes a time-based organization of the space from a subjective perspective enables the formation of spatial relationships.”

“He did not consider planning and design to be active processes of creation an organization that resulted in “good form” and “clear systems”… ([But] the recognition and direction of the invisible impetus within systems… Determined scratch that no longer determined by the objects and their technical, practical functions.”

Landscape “flows” with the times and changes constantly. It is not an objective entity that can be defined as synthetic product of interaction relation that needs to be situated within the system of reference.  This provides links to my position that landscape as an intangible virtuality is both real and ideal and distinct from the actually existing fauna and flora.

This position is summarized in Gion Caminada’s development planning of the isolated Swiss village of Vrin, which exploits its remoteness in a manner that provides lessons for planners in other rural communities everywhere.

-Rob Shields, University of Alberta

Review: Francis Halsall on Garrett Phelan’s Feral Phenomenology

Francis Halsall’s website of gems includes the following note as part of a reflection on the work of Garrett Phelan.

J.A. Baker’s little book, The Peregrine [1968], still has the power to arrest, astonish and unsettle. From autumn to spring in coastal East Anglia the author followed, meticulously, fanatically a pair of peregrine falcons and constructed a bare narrative around the experience. What arrests is the breathless, addictive pursuit of the mark, continuing almost every day, without rest, from October to April. During this time he records 619 kills by the hawks, an ugly figure perhaps, but one that his own quest is in a sort of weird simpatico with. What astonishes are the descriptions which become almost too intense to bear, certainly in a single reading. Landscapes emerge from careful, patient acts of immersive observation. So, during an October evening: “the wet fields exhaled that indefinable autumnal smell, a sour-sweet rich aroma of cheese and beer, nostalgic, pervasive in the heavy air. I heard a dead leaf loosen and drift down to the shining surface of the lane with a light, hard sound;” and on a partridge corpse: “Blood looked black in the dusk, bare bones white as a grin of teeth. A hawk’s kill is like the warm embers of a dying fire.” And what unsettles is the total identification that Baker reaches with both the landscape and the animals…

The First and Last Book Of Mynah Broadcast Revelations (2009)
Garret Phelan: The First and Last Book Of Mynah Broadcast Revelations (2009)

…Humans will always stumble in the face of the synesthetic and ontological riot of experience because being in the “absolute present” of the world is like hunting a swift, slippery quarry. It seems difficult if not impossible to catch as we can be weighed down with the baggage of culture, history, memory. Phelan’s response is to propose a type of feral phenomenology….

In 2005 David Foster Wallace opened a speech with the following parable:

“There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, ‘Morning, boys, how’s the water?’ And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, ‘What the hell is water?’”

Just like the fish we often can’t see the water we swim in. Phenomena occur at a human scale because they occur in the human world. The challenge is to think beyond these limits; to think of voodoo free phenomenon. To be like an artist perhaps, or even a falcon.  (from Francis Halsall).

Rob Shields, University of Alberta

Active Audience – Huimin Jin

Review: Active Audience: A New materialistic interpretation of a key concept in cultural studies, Huimin Jin. Bielefeld: Transcript Verlag 2012. 179pp.

Why are Chinese scholars interested in active audience theories that hark back to the 1980s and 1990s? In an exchange in Active Audience, David Morley comments to author Huimin Jin, Prime Professor at Chinese Academy of Social Sciences, Beijing:

“As I understand your argument, you are suggesting that we face a move from a ‘producer society’ to a ‘consumer society’, that the concept of the masses’ (as mobilized in the Frankfurt School’s work) is a characteristic of what you call a producer society and that popular culture is then, conversely, associated with the consumer society. From that premise, if I understand you rightly, you see ‘active audience theory’ as being to do with the extent to which, in this thing called the ‘consumer society’, people have more choices… I think that’s a problematic form of historical periodization and one which is characteristic of a certain type of sociological approach”

Imported in the wake of the reception of British Marxist Cultural Studies of the Birmingham School the core notion of the active audience emphasizes the independence of meaning from any authors intention as texts, images and film are received and reinterpreted in different contexts. Stuart Hall was a key figure in developing an “encoding/decoding model”. The idea comes out of the 1960s social psychology of Raymond Bauer who pitted the “obstinate audience” against simplistic sender-receiver models. On one hand, the active audience is an independent collective which does not respond in a mechanical manner to the explicit messages of mass media but always reflects, comments on and attempts to interpret messages. They “actively” decode messages and meanings. On the other hand, the resistance offered by the active audience has proved a poor buttress against imperial and commercial ambitions.

Jin follows David Morley’s model as a critique of the assumptions of the determinism of technologies and media and the passive, duped audiences often presented by Frankfurt School writers in their critiques of Nazi propaganda.  What is most fascinating about the book is its shift away from communication theory to consider the everyday context which shapes the reception of information.  In doing so, while carefully following Morley’s lead, the book is genuinely new in its use of Husserl’s phenomenology of the “lifeword” and a Heideggerian approach to being-in-the-world which emphasizes the ways people reflect on their world and make it meaningful for themselves.  Jin draws on his broad experience in German intellectual history to move from the discursive, which is generally involves abstract representations, to root the discussion in the real.  For me, this everyday reality, spans both the actual here-and-now “concrete” fabric of life and also its “virtual”, intangible elements such as trust, community and society that frame our understanding of communication.  This turn to everyday world and away from the pure context of texts or, for example, a television broadcast, reflects Prof. Jin’s status as the preeminent interpreter of Confucius in China today.


Continue reading Active Audience – Huimin Jin

Humanity and Animal Politics – Review

What animals teach us about politics, by Brian Massumi (2014). Durham and London: Duke University Press. ISBN 978-0-8223-5772-8 (cloth), 978-0-8223-5800-8 (paper). 137 pp.

Two wild dogs, cast in bronze, stand poised against each other, seemingly engaged in combat. Upon closer examination, however, this sculpture by South African artist, Nola Steele, portrays two animals not fighting, but rather playing. The scene perfectly captures the ‘ludic gesture’ (4-5), central to Brian Massumi’s rich and dense text. For Massumi, playing is ‘combat-esque’, which distinguishes it qualitatively from combat. The suffix ‘-esque‘ indicates that it is as if in combat, ‘but with a little something different’ (9). Combat and play are the same, with subtle but important differences: they are both part of a continuum in the same way humans and animals are both part of a ‘continuum of nature’ (17). The reciprocal participation in play on the part of a human as well as an animal creates ‘zones of indiscernibility’ (6) and ‘mutual inclusion’ (4) between human and animal. This is a conceptualisation that paves the way for exploring ‘what animals teach us about politics’.

Continue reading Humanity and Animal Politics – Review

What do they have in Hitchcock’s America? Review

Review: Murray Pomerance,  Alfred Hitchcock’s America, Cambridge: Polity Press 2013

What do they have in Hitchcock’s America? They have the promise of open spaces, they have atomized lives framed by film-screen windows, they have innocents abroad and ambitious step jumpers at home, they have agrarian prophets and urban sophisticates sharing the small town paradise, they have ingenuity, humility, plucky courage and hidden faces, they have department stores and giants, they have Mount Rushmore and Bates Motel. All of these ingredients, and many more, are masterfully woven into this feast of a book.

During their discussion on the plotting of Secret Agent (1936), Hitchcock famously told François Truffaut: Continue reading What do they have in Hitchcock’s America? Review

Kilmahew interior

Michael Granzow – Review Essay: Industrial Ruins and Ruination

Ruination has emerged as a fashionable concept in recent discussions of post-industrial decline. Whereas ruins refers to the actual material traces of a bygone era, ruination incorporates such traces with processes, experiences and perceptions that continue into the present. Recent studies of ruination tend to focus on modern ruins – those ruins that have emerged as part of relatively recent processes of deindustrialization and are most often associated with a capitalist mode of production. In this short review essay, I assess Alice Mah’s (2012) book Industrial Ruination, Community and Place. After an overview of the text, I briefly compare it with Tim Edensor’s (2005) influential work, Industrial Ruins: Space, Aesthetics and Materiality. Continue reading Michael Granzow – Review Essay: Industrial Ruins and Ruination