From a Brazilian perspective, Du Bois work is of particular interest. It’s interesting to find out that Du Bois was so attentive to science as a way to fight racism. Black movements (and many other minorities) sometimes are too attached to emotional sides of the process, such as pride and identity, but less attached to studies that would possibly promote dialogue and systemic changes.
Capitalism is a system based not only on inequalities but segregation.
Morris, Aldon. 2015. The Scholar Denied: W. E. B. Du Bois and the Birth of Modern Sociology. University of California Press. ISBN: 9780520960480
Aldon Morris’ book The Scholar Denied: W.E.B. Du Bois and the birth of Modern Sociology demonstrates how Du Bois 1890s empirical and statistical research on black communities and classes in the United States was suppressed by a version of sociology developed by Robert Park and others of the Chicago School. Du Bois was the first black PhD graduate of Harvard University and went on to study history at Humboldt University, Berlin (1892-4) and followed the lectures of Max Weber and Gustav von Schmoller. He some of the conducted the first empirical and statistical social studies, notably his pioneering urban sociology, The Philadelphia Negro (1899). As Chair of the Department of Sociology (1897-1910) and organizer of the Atlanta University Conference for the Study of the Negro Problems, he edited annual volumes from 1902. Du Bois hypothesized that sociological and economic factors were the main causes of racial inequality in the United States, anchored in white racial oppression not black inferiority. Du Bois argued that social analysis would reveal the truth of race dynamics and education of talented blacks would allow them to succeed and to articulate this truth across many fields as leaders in business, the media and politics. Du Bois’ sociology was a weapon of liberation.
Topology, Landscript 3. Christophe Girto, Anette Freytag, Albert Kirchengast, Dunja Richter (eds). Institute of Landscape Architecture ETH Zürich. Berlin: Jovis. 2013.
Landscript 3 Topology is the outcome of a workshop and the project ‘Topology – on designing landscape today’ that looked at the integrative role of landscape architecture and sought a theoretical foundation that would strengthen the aesthetic theory and pedagogy of landscape architecture in the context of new, interdisciplinary perspectives on buildings, the environment and cities. Shortcomings in the translation makes for some difficult reading. Topology here refers to changing the extent, scale and dimensions of the tasks that landscape architecture has set for itself. Stepping beyond the garden of traditional landscape architecture, or the vista of landscapes, the profession is now interested in spatial relations more generally. Topology builds on Aristotle’s definitions of topoi and topic as a rhetorical concern with sorting out what the parts of an argument will consists of and preparing them.
There are a few nuggets that leap out of the text:
Design is understood as the taming of complexity, (Kirchengast p.26).
Lucius Burckhardt, a Swiss sociologist and urban planner, and André Corboz, an architectural historian, are introduced for their theory of landscape as a social product (2006) and as a concept projected onto the environment. In Die Kunst, Stadt un Land zum Sprechen zu bringen(Basel 2001) Corboz emphasizes that and territory is an historical palimpsest. Links to the American landscape historian J.B. Jackson are noted. A later post will compare with the work of Augustin Berque.
In Warum ist Landschaft schön? die Spaziergangswissenschaft(Berlin: Schmidt 2006) Burckhardt argues: “Since spatial landscape – as in the case of an English garden – his first produced through the eyes of a viewer, it is not only pictorial also significantly structured by time”. Burckhardt suggested taking “walks as an instrument in order to adequately involve this dimension of time. Strolling denotes a time-based organization of the space from a subjective perspective enables the formation of spatial relationships.”
“He did not consider planning and design to be active processes of creation an organization that resulted in “good form” and “clear systems”… ([But] the recognition and direction of the invisible impetus within systems… Determined scratch that no longer determined by the objects and their technical, practical functions.”
Landscape “flows” with the times and changes constantly. It is not an objective entity that can be defined as synthetic product of interaction relation that needs to be situated within the system of reference. This provides links to my position that landscape as an intangible virtuality is both real and ideal and distinct from the actually existing fauna and flora.
This position is summarized in Gion Caminada’s development planning of the isolated Swiss village of Vrin, which exploits its remoteness in a manner that provides lessons for planners in other rural communities everywhere.
The Mowat Centre has created a map of the areas where Canadians are not thriving, based on health district data. Unfortunately, these often cover huge areas and mix both cities and regions. In many regions data is not available. Other projects, such as the recent Faculty of Extension project of early childhood well-being in Alberta have previously shown just how difficult it is to correlate information collected by school district, with socioeconomic information and household data collected on the basis of census areas. The various areas overlap but do not correspond with each other.
This restates the spatialisation of Canada in terms of well-serviced metropolitan centres and unserviced frontiers, notably in the north. Where regions do score better it is because of the presence of large cities, such as Edmonton and Fort McMurray for the case of northern Alberta (Wood-Buffalo) in comparison to northern British Columbia.
www.isuma.tv is an indigenous video network online, established with the assistance of the Canadian Media fund and cable and satellite distributors Bell, Rogers and Telus. Check out also Scoop.it’s listing of indigenous and Inuit films.